Easter Blessings

Dear Beloved of Trinity,

As we draw ever closer to the celebration of the Resurrection, I share with you these beautiful words of Easter blessing from John O’Donohue:

"On this Easter morning, let us look again at the lives we have been so generously given. Let us lay down the useless baggage we carry—old pains, old habits, old ways of seeing and feeling—and find the courage to begin again.

Life is so short, and we are no sooner here than it is time to go. We must use to the fullest the time we have been given. We often underestimate the good we can do. A kind word, a listening ear, a helping hand—these can be the light someone needs in a time of darkness.

We weren’t put here to chase wealth or status. We are here to seek the light of Easter within our hearts—and once we find it, we are meant to share it freely and generously.

May the spirit and light of this Easter morning … bless us, watch over us, protect us on our journey, and draw us out from the shadows into the light of peace, hope, and transfiguration."

Easter is a miracle, a promise, and a calling. The truth of Easter is a sacred invitation to reawaken our souls to the gift of life and the infinite possibilities before us. The Easter proclamation stirs us from the slumber of indifference, opening our hearts to see the world with renewed wonder—to feel again the joy of simply being alive, and to walk more fully and freely in the way of the Risen Christ.

May we embrace, with joy and renewed spirit, the days before us. And may the light of Easter continue to guide, sustain, and encourage us for the journey yet to come.

Easter Blessings,

Paul

Holy Week

Dear Beloved of Trinity Church,

Holy Week invites us to step into the heart of our faith—not as distant observers, but as participants in the mystery of love, suffering, and resurrection. It is a sacred journey that transforms us, not simply through ritual, but through presence. As we walk with Jesus from the palms of triumph to the shadows of the cross, we are called to bring our full selves—our hopes, our griefs, our longings—to the story. This week is not only about remembering what happened long ago; it is about encountering the living Christ here and now, in bread broken, in feet washed, in silence kept, and in light kindled anew. When we fully enter into Holy Week, we are opened to the truth that death is never the end, and love always has the last word. Come—bring your whole heart, and be changed by the grace that unfolds in these holy days.

Peace and Blessings,

Paul

Reminiscences of Bishop Tuttle

Last week I spent a few wonderful days on a pre-Holy Week vacation in Utah. Back in graduate school, I gave a paper at a conference on Kierkegaard at Brigham Young University, an event which sounds implausible but which really did happen. During that trip I didn’t have time to explore the outdoors, so it was a joy to finally be able to do so. 

While I was there, I started reading a book that I came across quite accidentally: Missionary to the Mountain West: Reminiscences of Bishop Daniel S. Tuttle. Bishop Tuttle was a larger-than-life character in the history of the Episcopal Church. After he was consecrated bishop at the age of only 29, he traveled by train and then by stagecoach into the heart of the American frontier. Establishing his home in Salt Lake City, he served as missionary bishop of the combined area of Utah, Montana, and Idaho. By the time he died in 1923, he had been a bishop for an astonishing 56 years. 

Bishop Tuttle arrived in Salt Lake City only 20 years after Brigham Young saw the Great Salt Lake and exclaimed “This is the place’ to build his theocratic American Zion. When Tuttle established St. Mark’s Cathedral, it was the first non-Mormon religious building in Utah. The Latter-Day Saints knew him as a tireless leader who treated them with respect, even as he vehemently and publicly opposed their theology and practices, particularly the practice of polygamy. 

One might expect this lion of the Church to be supremely self-confident, maybe even egotistical. But he was not. In a bout of loneliness while ministering in a particularly rough Montana mining town, he wrote to his wife: 

Ah, dear, do you not see and know that if I leaned on, or trusted in, this community, or in my large audiences, or in aught human here, I would now be plunged in the lowest deep of despair? It astounds me to think of and realize the breadth and depth of wickedness and vice in which this whole community is steeped.

Nothing but God's Almighty power, with His loving, cheering grace, keeps me patient and courageous, or in fact restrains me from giving up in despair and fleeing Eastward across the mountains, scarcely daring to look behind me, any more than Lot upon the cities of the plain. 

The stories of our faith are full of people like this. They were ordinary people with ordinary fears, yet they relied on God who empowered them to do extraordinary things.  They were also people who were empowered by grace to treat everyone with respect and kindness, even when they profoundly disagreed. 

Our own stories may not be epic Western tales like Bishop Tuttle’s. But each one of us is given the same grace as he was to meet our own difficulties and opportunities. 

Yours in Christ, 

Kara 

PS The book is sadly out of print, but you can request a copy through inter-library loan at the public library. You can also find it online here: 

https://archive.org/details/reminiscencesofm00tuttrich/page/n7/mode/1up

They'll Know We Are Christians

Dear Beloved of Trinity Church,

The hymn They’ll Know We Are Christians by Our Love has been running through my mind lately, and I can’t seem to shake it. Written in 1966 by Fr. Peter Scholtes, a Catholic priest serving on the South Side of Chicago, the song emerged during a pivotal time in the fight for civil rights and equality. Seeking a way to express the transformative work being done by the young people in his parish, Scholtes found himself unable to locate a suitable hymn for a series of ecumenical and interracial gatherings. So, he wrote one himself—giving voice to a movement of faith in action.

I have fond memories of singing this hymn regularly at All Saints’ Camp and Conference Center in Kentucky, where I served as the chaplain for youth summer camps. Its words, rooted in love as the mark of true discipleship, still resonate deeply with me today.

Even though this has that “summer camp song” with a guitar kind of feel, and just because it does not come from our rich Anglican choral music tradition - it should not be discarded.  This hymn is gentle yet powerful and profound reminder of who we are and what we are called to be. 

We are one in the Spirit, we are one in the Lord

We are one in the Spirit, we are one in the Lord

And we pray that all unity may one day be restored

And they'll know we are Christians by our love, by our love

They will know we are Christians by our love

We will work with each other, we will work side by side

We will work with each other, we will work side by side

And we'll guard each one's dignity and save each one's pride

And they'll know we are Christians by our love, by our love

They will know we are Christians by our love

We will walk with each other, we will walk hand in hand

We will walk with each other, we will walk hand in hand

And together we'll spread the news that God is in our land

And they'll know we are Christians by our love, by our love

They will know we are Christians by our love.

By our love, by our love

And they'll know we are Christians by our love, by our love

They will know we are Christians by our love

I often wonder: if you were to ask people on the street—especially those who are not Christian—"How would you describe a Christian? How do you recognize one?" what would they say? Sadly, I fear the responses would not be love, unity, and dignity. Instead, we might hear words like judgmental, divisive, hypocritical, closed-minded, anti-this, anti-that.  Not at all what we are to be. Not at all the message of the one whom we follow, Jesus Christ. 

I believe the way we see ourselves or understand ourselves is radically different from how we are often perceived and experienced in the world. 

One day, I pray, the world will know us by our love.  Yes, They’ll know we are Christians by our love. 

Peace and Blessings,

Paul

Share in the Adventure

Dear Beloved of Trinity Church,

On April 1, Elaine Pagels’ new book, Miracles and Wonder: The Historical Mystery of Jesus, will be released. In the introduction, Elaine writes, “I cannot resist asking not only ‘Who was Jesus?’ but also ‘Who is he?’ What intrigues me is the astonishing persistence of Jesus, both rediscovered and reinvented.” She concludes by saying, “Excited by what I found, I invite you to share in the adventure.”

As a renowned scholar, Elaine deepens our understanding of the historical realities in which the church was formed. Yet her questions also speak to the heart of our ongoing journey of faith. We, too, must continually ask not only “Who was Jesus?”but also “Who is he?”—within the depths of our souls and the realities of our lives.

In this season of Lent, we are invited to embrace this never-ending, life-giving adventure. The Christian life is one of continual discovery, unfolding amid the ever-changing landscape of our lives and the complexities of the world around us. This adventure is not easy. Wrestling with both historical realities and sacred mysteries—the things we can prove and the things that require faith—is a challenge. And yet, I believe without doubt or hesitation that this adventure sustains us, frees us, and leads to life. Life in ways I never could have imagined. With strength I would not have found on my own and joy I would not have known.

I invite you to share in this extraordinary and life-giving adventure. It’s worth it!

Lenten blessings,

Paul

Luther’s Chicken

WARNING: This article contains sermon spoilers. Come on Sunday to hear the rest of the story!

Jesus sought me when a stranger,

wandering from the fold of God;

he, to rescue me from danger,

interposed his precious blood.

This Sunday, we will hear a beautiful passage from the Gospel often called Jesus’ Lament Over Jerusalem. Warned by the Pharisees that Herod was out to get him, Jesus says “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” What a wonderful image of the tender care that God extends to each of us in Christ. It’s also one of the passages in Scripture where God’s love is described in feminine terms, and it had a significant influence on Julian of Norwich’s extensive (and famous) meditations on Christ as Mother. 

Now, my dad grew up on a farm in Mississippi, but I grew up in the suburbs where both eggs and chickens come in a package from the grocery store. In preparing for this week’s sermon, I spent some time doing some extremely intellectual research, by which I mean watching videos of chickens on YouTube. Like this one: 

https://www.youtube.com/watch?v=Ocvs3rKaWiQ

Before I did my chicken research, I read that passage of Scripture as only about nesting, about how the mother hen keeps the chicks warm in the nest. That’s part of the story, but it’s not the whole story. There is something much more dynamic at work. Outside the nest, the mother hen spreads her wings over her chicks to protect them, and in fact places herself between her chicks and any perceived danger. She is willing to come to harm first in order to protect her babies. 

This image also shows up in Martin Luther’s description of what he calls imputed righteousness, where God sees us through Christ, and reckons Christ’s perfect righteousness to us despite the fact that we remain sinners in this life. He writes, “On account of this faith in Christ God does not see the sin that still remains in me. For so long as I go on living in the flesh, there is certainly sin in me. But meanwhile Christ protects me under the shadow of His wings and spreads over me the wide heaven of the forgiveness of sins, under which I live in safety.” (Commentary on Galatians)

I think I’ve shared this with you before, but here’s a video that Sonia and I put together on imputed righteousness and infused righteousness, which is the more Catholic view. 

https://www.youtube.com/watch?v=JYor6YJMdJA

Thanks be to God that in Christ, we are kept safe from every danger by his own willingness to sacrifice everything for us, in love. Come back on Sunday for the rest of the story!

In Christ,

Kara

The Essential Skills for Being Human

Dear Beloved of Trinity,

Since Kara “broke the ice” on Sunday with her reference to David Brooks, I’m going to follow suit—thank you, Kara! Someone recently shared with me a 2023 article by Brooks, The Essential Skills for Being Human, and I couldn’t help but think: Isn’t this exactly what we strive for every time we come together as the Body of Christ? In worship, formation, and service, we are continually learning and growing in these essential skills.

The Gospel calls us to be more fully human, and to be more fully human is to live more deeply into God’s desire and dream for each of us. To embrace our full humanity is to become more Christlike—to live into the gift of who God created us to be at our very core.

As we begin our Lenten journey, I wanted to share a few of Brooks’ insights that seem especially meaningful for us:

• Be a grower. Always strive to grow—to become a better version of ourselves. Take an honest but grace-filled look at who you are, and then take just one small step forward.

• Be open-hearted. Kindness, compassion, and a posture of openness are essential to our humanity. Be respectful, accepting, and truly present to others.

• Be an illuminator, not a diminisher. Illuminators help others feel seen, valued, respected, and alive. Diminishers, on the other hand, make others feel small and insignificant. Choose to lift others up.

• Be a good listener. True listening requires full presence. When we truly pay attention, we honor the humanity of the person before us.

• Be an accompanist. (Not in the musical sense, but in life!) We walk this journey together. We certainly can’t fix everything, but we can be present with one another amid the realities of our lives.

• Stand in their standpoint. Seek to understand the perspective of another. Ask questions, listen deeply, and receive their story with what Brooks calls “tender receptivity.”

• Live with abiding love. May everything we do—how we see, support, understand, communicate, and respond—be rooted in abiding love.

May this Lenten season be a time of deepening—of growing in these essential skills for being human and becoming more fully who God created us to be.

Peace and Blessings,

Paul

An Invitation to a Holy Lent

I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. – BCP p. 265

Dear friends,

This season of Lent is an opportunity for each of us to turn and return to God. It’s a time to slow down and re-focus our lives on the things that really matter. Most importantly, it’s a time for deepening our relationship with God in Christ through worship, learning, and fellowship. I invite you to join us at Trinity Church as we walk these holy days of Lent together.
Here’s a schedule of what’s going on at Trinity during this season:

Sundays at 9:30 AM: God of Grace and God of Glory

The hymn “God of Grace and God of Glory” was written in 1930 by Harry Emerson Fosdick for the occasion of the opening service and dedication of the Riverside Church in New York City. It is a prayer that God will grant to the Church wisdom, strength, and courage to be witnesses to God’s grace in challenging times – and all times are challenging in their own ways. Join Paul and Kara for the Adult Forum during Lent, as we discuss the verses of this hymn and what they may say to us today. 

Sunday afternoons: Confirmation Classes

There will be programs for both youth and adults to prepare for confirmation at the Easter Vigil, but you don’t have to be planning to be confirmed in order to participate.

• Youth: Confirmation class with Donte at 6 PM on Sundays

• Adults: Episcopal 101 with Kara at 2 PM on Sundays in the Thomas Room. Adults interested in confirmation, reception, reaffirmation of faith, or just interested in a refresher on the Episcopal Church are warmly invited to attend. 

Mondays at 5:30 PM: Book Discussion on Passions of the Soul by Rowan Williams 

Join Madeline Polhill for a discussion of the short book Passions of the Soul by Rowan Williams. In this book, former Archbishop of Canterbury Rowan Williams explores how the writing of Eastern Orthodox Christians can help us understand our lives today. The publisher’s description explains, “With compelling and illuminating insight, [Williams] shows the cost of living in a culture that is theologically and philosophically undernourished, working with a diminished and trivialized picture of the human self. The Eastern tradition teaches us how to develop our self-knowledge and awareness, so that we can relate to the world without selfish illusions. Only then can we be ready for our eyes to be opened to God, and avoid destructive patterns of behaviour.” For more information, contact Madeline at madeline.polhill@ptsem.edu. 

Wednesdays at 5:30 PM: Eucharist, Dinner, and Lent program: Tbe ‘I am’ statements of Jesus

Our Wednesday evening program begins with Eucharist at 5:30, followed by dinner at 6 and program at 6:30. Each week, we will focus on one of the “I am” statements of Jesus. 

• March 12: “I am the bread of life” with Paul

• March 19: “I am the light of the world” with Noa

• March 26: “I am the resurrection and the life” with Richard

• April 2: “I am the way, the truth, and the life” and “I am the true vine” with Paul

• April 9: “I am the Good Shepherd” and “I am the door” with Kara

Fridays at 12:15 PM: Friday Concert and Eucharist

Joseph Ferguson, Trinity’s Associate Director of Music, is curating a series of brief lunchtime concerts for Lent. Each concert will be followed by a simple service of the Holy Eucharist. It’s a wonderful way to end the week in the presence of God and in celebration of the beauty of holiness.

Weekdays at 7:45 AM and 5:00 PM: The Daily Office

If you’ve never experienced the Daily Office, and if you’re curious about a regular prayer practice in community, join us at 7:45 AM or 5 PM for Morning and Evening Prayer, either in the Michael Chapel or on Zoom. It’s a wonderful way to start or end your day. 

I encourage each one of you to choose at least one of these programs and make a commitment to attend weekly. On behalf of the entire staff, Wardens, and Vestry, I wish you every blessing in this most holy season.

Yours in Christ,

Kara+